INTRODUCTION

Prester John:  Name of a legendary Christian priest and monarch

of a vast, wealthy empire in Asia or Africa

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The medieval legend of Prester John originated in the 12th Century with two reports of visits of an archbishop of India to Constantinople and of a Patriarch of India to Rome at the time of Pope Calixtus II (1119-1124).  These visits have not been confirmed, evidence of both being second hand reports.  Prester John was supposedly the ultimate Christian king, ruling over a perfect Christian kingdom somewhere in Asia or Africa (no one was exactly sure where it was located).  One story says he was descended from one of the Magi who visited the baby Jesus and was both priest and king.

The legend of Prester John may have gotten its beginnings from the even older legend about St. Thomas, one of the original apostles of Christ.  St. Thomas was said to have traveled to India in order to establish a Christian community based on the ideals of the original church.  The legend of St. Thomas' journey was current by the 3rd Century and by 833 was so well known that King Alfred the Great sent two priests bearing gifts on a journey to St. Thomas' shrine on the eastern coast of India.  Some thought Prester John was St. Thomas' descendant.

 

Many western Europeans believed completely in the Prester John legend.  And so did the Moslems of the times.  The Moslem invasions of the 700's had enveloped the Holy Lands and they were afraid Prester John would march his armies to the west and recapture them for the Christians.  Attempts to get them back had been going on via the Crusades since the 11th Century.  Because Prester John was reputed to have withstood the onslaught of Islam, he was perceived as a potentially powerful ally in the Crusades.  European Christians were hoping (and praying) that Prester John would bring his armies, join them in the Holy Land and between them drive the Moslems out.  His legend exerted such a prodigious influence on European thought that in 1177 Pope Alexander III dispatched a messenger to him in the person of his physician, Phillip—he never returned.

 

Initially I became interested in pursuing the legend of Prester John due to a quotation I found by the English adventurer Edward Webbe, who wrote:  "I have seen in a place like a park adjoining Prester John's Court, three score and seventeen unicornes and eliphants all alive at one time."  While this is the only direct link I've found thus far between unicorns and Prester John, the account written by Sir John Mandeville (presented below) does make mention of "all manner of fowls and of beasts that any man might think on . . ."

Personally, I find the Prester John stories a fascinating study of the medieval Christian mind.  Although totally unbelievable by our standards, they becomes less so when considered in the light of the religious beliefs of the times.  Christianity was still expanding its influences in various parts of the then known world; the existence of a Christian stronghold amidst the "heathen" and little known eastern countries must have been very exciting to church leaders.  And the fact that he was supposed to have vast armies that could be used in the battle to regain control of the Holy Lands (which was not going well) made it all the more enticing.

 

Even though the Prester John legend turned out to be untrue, it did have at least one rather important positive effect.  As a result of the stories, exploration of the Far East and Asia was stimulated as various explorers, church and diplomatic envoys journeyed to the lesser known parts of the world in an attempt to make contact with Prester John.  Without this impetus, medieval Europe's contacts with the eastern countries would most likely not have happened until much later.

 

The account which follows is one of many references about Prester John I found on the Internet.  While the language is somewhat archaic and flowery, I chose to present it verbatim because it gives you a better idea of how people thought and wrote in centuries past.  Even though it does not deal directly with the historical background for the legend or the accounts of the many attempts to make contact with Prester John, it does present a picture of what was then believed about him and the kingdom he ruled.

If you're interested in learning more about the legend of Prester John and his "perfect Christian kingdom", I've included several links to other pages at the bottom of this section.

 

 

Mandeville On Prester John

 

 

 

This text, attributed to "Sir John Mandeville" (the name claimed by the compiler) is part of a book of supposed travels published between 1357 and 1371 which presented a series of picturesque fables about the east.  Originally written in Anglo-Norman French, the accounts were translated into many languages and became widely popular.  These stories fascinated Western Europeans, as did the more reliable [slightly!] stories of Marco Polo, and the book was often used as a reference.  It's said that Christopher Columbus was influenced by this work when planning his voyage of discovery.

 

 

CHAPTER XXX

 

Of the Royal Estate of Prester John. And of a rich man that made a marvellous castle and cleped it Paradise and of his subtlety.

 

This emperor, Prester John, holds full great land, and hath many full noble cities and good towns in his realm and many great diverse isles and large. For all the country of Ind is devised in isles for the great floods that come from Paradise, that depart all the land in many parts. And also in the sea he hath full many isles. And the best city in the Isle of Pentexoire is Nyse, that is a full royal city and a noble, and full rich.

 

This Prester John hath under him many kings and many isles and many diverse folk of diverse conditions. And this land is full good and rich, but not so rich as is the land of the great Chan. For the merchants come not thither so commonly for to buy merchandises, as they do in the land of the great Chan, for it is too far to travel to. And on that other part, in the Isle of Cathay, men find all manner thing that is need to man—cloths of gold, of silk, of spicery and all manner avoirdupois. And therefore, albeit that men have greater cheap in the Isle of Prester John, natheles, men dread the long way and the great perils m the sea in those parts.

 

For in many places of the sea be great rocks of stones of the adamant, that of his proper nature draweth iron to him. And therefore there pass no ships that have either bonds or nails of iron within them. And if there do, anon the rocks of the adamants draw them to them, that never they may go thence. I myself have seen afar in that sea, as though it had been a great isle full of trees and buscaylle, full of thorns and briars, great plenty. And the shipmen told us, that all that was of ships that were drawn thither by the adamants, for the iron that was in them. And of the rotten-ness, and other thing that was within the ships, grew such buscaylle, and thorns and briars and green grass, and such manner of thing; and of the masts and the sail-yards; it seemed a great wood or a grove. And such rocks be in many places thereabout. And therefore dare not the merchants pass there, but if they know well the passages, or else that they have good lodes men.

 

And also they dread the long way. And therefore they go to Cathay, for it is more nigh. And yet it is not so nigh, but that men must be travelling by sea and land, eleven months or twelve, from Genoa or from Venice, or he come to Cathay. And yet is the land of Prester John more far by many dreadful journeys.

 

And the merchants pass by the kingdom of Persia, and go to a city that is clept Hermes, for Hermes the philosopher founded it. And after that they pass an arm of the sea, and then they go to another city that is clept Golbache. And there they find merchandises, and of popinjays, as great plenty as men find here of geese. And if they will pass further, they may go sikerly enough. In that country is but little wheat or barley, and therefore they eat rice and honey and milk and cheese and fruit.

 

This Emperor Prester John taketh always to his wife the daughter of the great Chan; and the great Chan also, in the same wise, the daughter of Prester John. For these two be the greatest lords under the firmament.

 

In the land of Prester John be many diverse things and many precious stones, so great and so large, that men make of them vessels, as platters, dishes, and cups. And many other marvels be there, that it were too cumbrous and too long to put it in scripture of books; but of the principal isles and of his estate and of his law, I shall tell you some part.

 

This Emperor Prester John is Christian, and a great part of his country also. But yet, they have not all the articles of our faith as we have. They believe well in the Father, in the Son, and in the Holy Ghost. And they be full devout and right true one to another. And they set not by no barretts, ne by cautels, nor of no deceits.

 

And he hath under him seventy-two provinces, and in every province is a king. And these kings have kings under them, and all be tributaries to Prester John. And he hath in his lordships many great marvels.

 

For in his country is the sea that men clepe the Gravelly Sea, that is all gravel and sand, without any drop of water and it ebbeth and floweth in great waves as other seas do and it is never still ne in peace, in no manner season. And no man may pass that sea by navy, ne by no manner of craft, and therefore may no man know what land is beyond that sea. And albeit that it have no water, yet men find therein and on the banks full good fish of other manner of kind and shape, than men find in any other sea and they be of right good taste and delicious to man's meat.

 

And a three days journeys long from that sea be great mountains, out of the which goeth out a great flood that cometh out of Paradise.

 

And it is full of precious stones without any drop of water, and it runneth through the desert on that one side, so that it maketh the sea gravelly; and it beareth into that sea, and there it endeth. And that flome runneth, also, three days in the week and bringeth with him great stones and the rocks also therewith, and that great plenty. And anon, as they be entered into the Gravelly Sea, they be seen no more, but lost for evermore.

 

And in those three days that that river runneth, no man dare enter into it; but in the other days men dare enter well enough.

 

Also beyond that flome, more upward to the deserts, is a great plain all gravelly, between the mountains. And in that plain, every day at the sun-rising, begin to grow small trees, and they grow till mid-day, bearing fruit—but no man dare take of that fruit, for it is a thing of faerie. And after mid-day, they decrease and enter again into the earth, so that at the going down of the sun they appear no more. And so they do, every day. And that is a great marvel.

 

In that desert be many wild men, that be hideous to look on; for they be horned, and they speak nought, but they grunt, as pigs. And there is also great plenty of wild hounds. And there be many popinjays, that they clepe psittakes in their language. And they speak of their proper nature, and salute men that go through the deserts, and speak to them as apertly as though it were a man.

 

And they that speak well have a large tongue, and have five toes upon a foot. And there be also of another manner, that have but three toes upon a foot, and they speak not, or but little, for they can not but cry.

 

This Emperor Prester John when he goeth into battle against any other lord, he hath no banners borne before him; but he hath three crosses of gold, fine, great and high, full of precious stones, and every of those crosses be set in a chariot, full richly arrayed. And for to keep every cross, be ordained 10,000 men of arms and more than 100,000 men on foot, in manner as men would keep a standard in our countries, when that we be in land of war. And this number of folk is without the principal host and without wings ordained for the battle. And when he hath no war, but rideth with a privy meinie, then he hath borne before him but one cross of tree, without painting and without gold or silver or precious stones, in remembrance that Jesu Christ suffered death upon a cross of tree. And he hath borne before him also a platter of gold full of earth, in token that his noblesse and his might and his flesh shall turn to earth. And he hath borne before him also a vessel of silver, full of noble jewels of gold full rich and of precious stones, in token of his lordship and of his noblesse and of his might.

 

He dwelleth commonly in the city of Susa. And there is his principal palace, that is so rich and so noble, that no man will trow it by estimation, but he had seen it. And above the chief tower of the palace be two round pommels of gold, and in everych of them be two carbuncles great and large, that shine full bright upon the night. And the principal gates of his palace be of precious stone that men clepe sardonyx, and the border and the bars be of ivory. And the windows of the halls and chambers be of crystal. And the tables whereon men eat, some be of emeralds, some of amethyst, and some of gold, full of precious stones; and the pillars that bear up the tables be of the same precious stones. And the degrees to go up to his throne, where he sitteth at the meat, one is of onyx, another is of crystal, and another of jasper green, another of amethyst, another of sardine, another of cornelian, and the seventh, that he setteth on his feet, is of chrysolite. And all these degrees be bordered with fine gold, with the tother precious stones, set with great pearls orient. And the sides of the siege of his throne be of emeralds, and bordered with gold full nobly, and dubbed with other precious stones and great pearls. And all the pillars in his chamber be of fine gold with precious stones, and with many carbuncles, that give great light upon the night to all people. And albeit that the carbuncles give light right enough, natheles, at all times burneth a vessel of crystal full of balm, for to give good smell and odour to the emperor, and to void away all wicked airs and corruptions. And the form of his bed is of fine sapphires, bended with gold, for to make him sleep well and to refrain him from lechery; for he will not lie with his wives, but four sithes in the year, after the four seasons, and that is only for to engender children.

 

He hath also a full fair palace and a noble at the city of Nyse, where that he dwelleth, when him best liketh; but the air is not so attempre, as it is at the city of Susa.

 

And ye shall understand, that in all his country nor in the countries there all about, men eat not but once in the day, as they do in the court of the great Chan. And so they eat every day in his court, more than 30,000 persons, without goers and comers. But the 30,000 persons of his country, ne of the country of the great Chan, ne spend not so much good as do 12,000 of our country.

 

This Emperor Prester John hath evermore seven kings with him to serve him, and they depart their service by certain months. And with these kings serve always seventy-two dukes and three hundred and sixty earls. And all the days of the year, there eat in his household and in his court, twelve archbishops and twenty bishops. And the patriarch of Saint Thomas is there as is the pope here. And the archbishops and the bishops and the abbots in that country be all kings. And everych of these great lords know well enough the attendance of their service. The one is master of his household, another is his chamberlain, another serveth him of a dish, another of the cup, another is steward, another is marshal, another is prince of his arms, and thus is he full nobly and royally served. And his land dureth in very breadth four months' journeys, and in length out of measure, that is to say, all the isles under earth that we suppose to be under us.

 

Beside the isle of Pentexoire, that is the land of Prester John, is a great isle, long and broad, that men clepe Mistorak; and it is in the lordship of Prester John. In that isle is great plenty of goods.

 

There was dwelling, sometime, a rich man; and it is not long since; and men clept him Gatholonabes. And he was full of cautels and of subtle deceits. And he had a full fair castle and a strong in a mountain, so strong and so noble, that no man could devise a fairer ne stronger. And he had let mure all the mountain about with a strong wall and a fair. And within those walls he had the fairest garden that any man might behold. And therein were trees bearing all manner of fruits, that any man could devise. And therein were also all manner virtuous herbs of good smell, and all other herbs also that bear fair flowers. And he had also in that garden many fair wells; and beside those wells he had let make fair halls and fair chambers, depainted all with gold and azure; and there were in that place many diverse things, and many diverse stories: and of beasts, and of birds that sung full delectably and moved by craft, that it seemed that they were quick. And he had also in his garden all manner of fowls and of beasts that any man might think on, for to have play or sport to behold them.

 

And he had also, in that place, the fairest damsels that might be found, under the age of fifteen years, and the fairest young striplings that men might get, of that same age. And all they were clothed in cloths of gold, full richly. And he said that those were angels.

 

And he had also let make three wells, fair and noble and all environed with stone of jasper, of crystal, diapered with gold, and set with precious stones and great orient pearls. And he had made a conduit under earth, so that the three wells, at his list, one should run milk another wine and another honey. And that place he clept paradise.

 

And when that any good knight, that was hardy and noble, came to see this royalty, he would lead him into his paradise, and show him these wonderful things to his disport, and the marvellous and delicious song of diverse birds, and the fair damsels, and the fair wells of milk, of wine, and of honey, plenteously running. And he would let make divers instruments of music to sound in an high tower, so merrily, that it was joy for to hear; and no man should see the craft thereof. And those, he said, were angels of God, and that place was paradise, that God had behight to his friends, saying, Dabo vobis terram fluentem lacte et melle {I shall give thee a land flowing with milk and honey}. And then would he make them to drink of certain drink, whereof anon they should be drunk. And then would them think greater delight than they had before. And then would he say to them that if they would die for him and for his love, that after their death they should come to his paradise; and they should be of the age of those damsels, and they should play with them, and yet be maidens. And after that yet should he put them in a fairer paradise, where that they should see God of nature visibly, in his majesty and in his bliss And then would he shew them his intent, and say them; that if they would go slay such a lord, or such a man that was his enemy or contrarious to his list, that they should not dread to do it and for to be slain therefore themselves. For after their death, he would put them into another paradise, that was an hundred-fold fairer than any of the tother; and there should they dwell with the most fairest damsels that might be, and play with them ever-more.

 

And thus went many diverse lusty bachelors for to slay great lords in diverse countries, that were his enemies, and made themselves to be slain, in hope to have that paradise. And thus, often-time, he was revenged of his enemies by his subtle deceits and false cautels.

 

And when the worthy men of the country had perceived this subtle falsehood of this Gatholonabes, they assembled them with force, and assailed his castle, and slew him, and destroyed all the fair places and all the nobilities of that paradise. The place of the wells and of the walls and of many other things be yet apertly seen, but the riches is voided clean. And it is not long gone, since that place was destroyed.

Source For The Mandeville Narrative

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